The 24 Hours of the Passion

First Hour From 5 to 6 PM
Jesus takes leave of His Most Holy Mother

O Celestial Mama, the hour of the separation is approaching, and I come to You. O Mother, give me your love and your reparations; give me your sorrow, because together with You I want to follow, step by step, adored Jesus.

And now Jesus comes to You, and You, with heart overflowing with love, run toward Him and in seeing Him so pale and sad, your Heart aches with pain, your strengths leave You and You are about to fall at His feet.

O my sweet Mama, do You know why adorable Jesus has come to You? Ah, He has come to say the last good-bye, to tell You the last word, to receive the last embrace!

O Mother, I cling to You with all the tenderness of which my poor heart is capable, so that clinging and bound to You, I too may receive the embraces of adored Jesus. Will You perhaps disdain me? Isn’t it rather a comfort for your Heart to have a soul near You, who would share its pains, affections and reparations?

O Jesus, in such a harrowing hour for your most tender Heart, what a lesson of filial and loving obedience to your Mama You give us! What a sweet harmony passes between You and Mary! What a sweet enchantment of love rises up to the throne of the Eternal One and extends for the salvation of all creatures of the earth!

O my Celestial Mama, do You know what adored Jesus wants from You? Nothing but your last blessing. It is true that from every particle of your being nothing but blessings and praises come out for your Creator; but Jesus, in taking leave of You, wants to hear the sweet word: “I bless You, O Son”. And that “I bless You” removes all the blasphemies from His hearing, and descends, sweet and gentle, into His Heart. Jesus wants your “I bless You”, almost to place it as a shelter from all the offenses of creatures.

I too unite myself to You, O sweet Mama. Upon the wings of the winds I want to go around the heavens to ask the Father, the Holy Spirit and all the Angels, for an “I bless You” for Jesus, so that, as I go to Him, I may bring Him their blessings. And here on earth, I want to go to all creatures and ask, from every lip, from every heartbeat, from every step, from every breath, from every gaze, from every thought - blessings and praises for Jesus. And if no one wants to give them to me, I intend to give them for them.

O sweet Mama, after going round and round, to ask the Sacrosanct Trinity, the Angels, all creatures, the light of the sun, the fragrance of the flowers, the waves of the sea, every breath of wind, every spark of fire, every moving leaf, the twinkling of the stars, every movement of nature, for an “I bless You”, I come to You and I place all my blessings together with yours.

My sweet Mama, I see that You receive comfort and relief, and that You offer Jesus all my blessings in reparation for the blasphemies and the maledictions which He receives from creatures. But as I offer You everything, I hear your trembling voice saying: “Son, bless me too!”

O my sweet Love, Jesus, bless me also, together with your Mama; bless my thoughts, my heart, my hands, my works, my steps, and with your Mother, all creatures.

O my Mother, in looking at the face of sorrowful Jesus, pale, sad, harrowing, the memory of the pains which He is about to suffer awakens in You. You foresee His face covered with spit and You bless it, His head pierced by the thorns, His eyes blinded, His body tortured by the scourges, His hands and feet pierced by the nails; and wherever He is about to go, You follow Him with your blessings. And I too will follow Him together with You. When Jesus is struck by the scourges, crowned with thorns, slapped, pierced by the nails, everywhere He will find my “I bless You” together with yours.

O Jesus, O Mother, I compassionate You. Immense is your pain in these last moments. The Heart of one seems to tear the Heart of the other.

O Mother, snatch my heart from the earth and bind it tightly to Jesus, so that, clinging to Him, I may share in His pains, and as You cling to each other, as You embrace, as You exchange the last glances, the last kisses, being in-between your two Hearts, may I receive your last kisses, your last embraces. Don’t You see that I cannot be without You, in spite of my misery and my coldness?

Jesus, Mama, keep me close to You; give me your love, your Will. Dart through my poor heart, hold me tightly in your arms; and together with You, O sweet Mother, I want to follow, step by step, adored Jesus, with the intention of giving Him comfort, relief, love and reparation for all.

O Jesus, together with your Mama, I kiss your left foot, asking You to forgive me and all creatures, for all the times we have not walked toward God.

I kiss your right foot: forgive me and all for all the times we have not followed the perfection You wanted from us.

I kiss your left hand: communicate to us your purity.

I kiss your right hand: bless all of my heartbeats, thoughts, affections, so that, given value by your blessing, they all may be sanctified. And with me, bless all creatures, and seal the salvation of their souls with your blessing.

O Jesus, I embrace You together with your Mama, and kissing your Heart, I pray You to place my heart between your two Hearts, that it may be nourished continuously by your love, by your sorrows, by your very affections and desires, and by your own Life. Amen.

Reflections and Practices

Before giving start to His Passion, Jesus goes to His Mother to ask for Her blessing. In this act Jesus teaches us obedience, not only external but also interior, which we must have in order to reciprocate the inspirations of grace. Sometimes we are not ready to put into practice a good inspiration, either because we are held back by love of self united to temptation, or because of human respect, or in order not to use holy violence on ourselves.

But rejecting the good inspiration of exercising a virtue, of accomplishing a virtuous act, of doing a good work, or of practicing a devotion, makes the Lord withdraw, depriving us of new inspirations.

On the other hand, the prompt correspondence, pious and prudent, to holy inspirations attracts more lights and graces upon us.

In the cases of doubt, one should turn promptly and with righteous intention to the great means of prayer and to upright and experienced advice. In this way, the good God will enlighten the soul to execute the healthy inspiration, increasing it for her greater benefit.

We must do our actions, our acts, our prayers, the Hours of the Passion, with the same intentions of Jesus, in His Will, sacrificing ourselves as He did, for the glory of the Father and for the good of souls.

We must place ourselves in the disposition of sacrificing ourselves in everything for love of our lovable Jesus, conforming to His spirit, operating with His own sentiments, and abandoning ourselves in Him, not only in all the external sufferings and adversities, but much more in all that He will dispose in our interior. In this way, at any time, we will find ourselves ready to accept any suffering. By doing this, we will give sweet sips to our Jesus. Then, if we do all this in the Will of God which contains all sweetnesses and all contentments in immense proportion, we will give to Jesus large sweet sips, so as to mitigate the poisoning which other creatures cause Him, and to console His Divine Heart.

Before starting any action, let us always invoke the blessing of God, so that our actions may have the touch of the Divinity, and may attract His blessings not only on us, but upon all creatures.

My Jesus, may your blessing precede me, accompany me and follow me, so that everything I do may carry the seal of your ‘I bless you.’

The Twenty Four Hours of the Passion (Blog)
http://catholicdivinewill.blogspot.com/2008/06/twenty-four-hours-of-passion.html
The Twenty Four Hours of the Passion (PDF file)
http://www.asylcity.com/hours_of_passion.pdf

Who then are you, O Immaculate Conception?

. . .

Who then are you, O Immaculate Conception?

Not God, of course, because He has no beginning. Not an angel, created directly out of nothing. Not Adam, formed out of the dust of the earth. Not Eve, molded from Adam's rib. Not the Incarnate Word, Who exists before all ages, and of Whom we should use the word "conceived" rather than "conception."

Humans do not exist before their conception, so we might call them created "conceptions." But you, O Mary, are different from all other children of Eve. They are conceptions stained by Original Sin; whereas you are the unique, Immaculate Conception.

Everything which exists, outside of God Himself, since it is from God and depends on Him in every way, bears within itself some semblance to its Creator; there is nothing in any creature which does not betray this resemblance, because every created thing is an effect of the Primal Cause.

It is true that the words we use to speak of created realities express the Divine perfections only in a halting, limited and analogical manner. They are only a more or less distant echo----as are the created realities that they signify ---- of the properties of God himself. Would not "conception" be an exception to this rule? No, there is never any such exception. The Father begets the Son; the Son proceeds from the Father and the Son. Theses few words sum up the mystery of the life of the Most Blessed trinity and of all the perfections in creatures which are nothing else but echoes, a hymn of praise of this primary and most wondrous of all mysteries.

We must perforce use our vocabulary, since it is all we have; but we must never forget that our vocabulary is very inadequate.

Who is the Father? What is His personal life like? It consists in begetting, eternally because He begets His Son from the beginning and forever.
Who is the Son? He is the Begotten-One, because from the beginning and for all eternity He is begotten by the Father.

And Who is the Holy Spirit? The flowering of the love of the Father and the Son. If the fruit of created is a created conception, then the fruit of Divine love, that prototype of all created love, is necessarily a Divine "conception." The Holy Spirit is, therefore, the "uncreated, eternal conception," the prototype of all the conceptions that multiply life throughout the whole universe.

The Father begets; the Son is begotten; the Spirit is the "conception" that springs from their love; there we have the intimate life of the Three Persons by which They can be distinguished from one another. But They are united in the Oneness of Their Nature, of Their Divine existence. The Spirit is, then, this thrice holy "conception," this infinitely holy Immaculate Conception . . .

The creature most completely filled with this love, filled with God Himself, was the Immaculata, who never contacted the slightest stain of sin, who never departed in the least from God's will. United to the Holy Spirit as His spouse, she is one with God in an incomparably more perfect way than can be predicated of any other creature.
. . .

Who then are you, O Immaculate Conception?
Excerpted and compiled from, "Immaculate Conception and the Holy Spirit",
The Marian Teachings of Fr. Maximilian Kolbe, Fr. H.M. Manteau-Bonamy, O.P. http://www.catholictradition.org/Mary/conception.htm

Novena in Honor of the Immaculate Conception
By St. Maximilian Kolbe
http://www.corazones.org/oraciones/oraciones_maria/novena_inmaculate_conception_kolbe.htm

The Pope on 'Love in Truth'

Caritas in Veritate is a reminder that we cannot understand ourselves as a human community if we do not understand ourselves as something more than the sum or our material parts; if we do not understand our capacity for sin; and if we do not understand the principle of communion rooted in the gratuitousness of God's grace. Simply put, to this pope's mind, there is no just or moral system without just and moral people.

Father Sirico is president and co-founder of the Acton Institute.

The Pope on 'Love in Truth'
http://online.wsj.com/article/SB124718187188120189.html

Listen to Caritas in Veritate

Narrated by Joe McClane
Anyone want to listen to the text of Caritas in Veritate?



Listen or Read: Caritas in Veritate
http://catholichack.blogspot.com/2009/07/caritas-in-veritate-from-newadventorg.html

Caritas in Veritate (Vatican Site)
http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate_en.html

The Revenge of Conscience

Unfortunately, the condition of human beings since before recorded history is that we don't want to learn hard lessons. We would rather remain in denial. What power can break through such a barrier?

The only Power that ever has. Thomas Aquinas writes that when a nation suffers tyranny, those who enthroned the tyrant may first try to remove him, then call upon the emperor for help. When these human means fail, they should consider their sins and pray. We are now so thoroughly under the tyranny of our vices that it would be difficult for us to recognize an external tyrant at all. By our own hands we enthroned them: our strength no longer suffices for their removal: they have suspended the senate of right reason and the assembly of the virtues: the emperor, our will, is held hostage: and it is time to pray.

Nothing new can be written on the heart, but nothing needs to be; all we need is the grace of God to see what is already there. We don't want to read the letters, because they burn; but they do burn, so at last we must read them. This is why the nation can repent. This is why the plague can be arrested. This is why the culture of death can be redeemed. “For I know my transgressions, and my sin is ever before thee . . . a broken and contrite heart, O God, thou wilt not despise.”

J. Buziszewski is Associate Professor of Government and Philosophy at the University of Texas and author of Written on the Heart: The Case for Natural Law (InterVarsity). An earlier version of this article was published in William D. Gairdner, ed., After Liberalism (Stoddart).
http://www.firstthings.com/article/2008/12/001-the-revenge-of-conscience-38

"Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either -- but right through every human heart -- and through all human hearts. This line shifts. Inside us, it oscillates with the years. And even within hearts overwhelmed by evil, one small bridgehead of good is retained. And even in the best of all hearts, there remains ... an unuprooted small corner of evil.

Since then I have come to understand the truth of all the religions of the world: They struggle with the evil inside a human being (inside every human being). It is impossible to expel evil from the world in its entirety, but it is possible to constrict it within each person."
— Aleksandr I. Solzhenitsyn (The Gulag Archipelago: 1918-1956)

The Stoning of Soraya M.

Posted by Bruce Edward Walker
on Thursday, June 25, 2009

Tomorrow, June 26, theaters across the nation will begin screening for the general public “The Stoning of Soraya M.” This drama reenacts the true story of an Iranian woman falsely accused of adultery and punished according to sharia law. The film is produced by Stephen McEveety (“The Passion of the Christ”) and features an impressive international cast.

Since the movie’s title gives the climax away, rest assured that the film contains much that is suspenseful. Jim Caviezel portrays French-Iranian journalist Freidoune Sahebjam. Much like Spencer Tracy’s character in the 1955 John Sturges film, “Bad Day at Black Rock,” Sahebjam chances upon a town with a dark secret – in this instance, the stoning of the title character through the manipulations of a husband who wishes to take a 14-year-old child as a wife and fears he cannot afford to maintain two households.

When Soraya refuses her husband a divorce, he puts in place the dramatic machinery leading to her death. The filmmakers ably display how a less-than-free society can be easily corrupted, but doesn’t adopt the too easy tropes that all men are bad, all women victims – or even that Islam is a bad religion.

I highly recommend this film, but must warn that the violent act of stoning is graphically depicted. The direction of the script is taut and suspenseful, and the acting and production values superb.

Stephen McEveety: "I believe this is a very pro-Muslim movie. From the beginning we approached this as very respectful toward the true Islamic faith. This wonderful, beautiful Muslim woman keeps her faith to the end. She’s representative of the Muslim faith. The film is an illustration of how any religion can be abused in a repressive environment. It’s a true story made by persons familiar with the world Soraya M. lived in. We have shown it to Middle Eastern audiences and they have embraced it."
(Go to website for the rest of the interview)

The Stoning of Soraya M.
http://blog.acton.org/archives/10807-interview-with-stephen-mceveety-producer-of-the-stoning-of-soraya-m.html

Jesus Christ the Returning King

Lay Apostolate

Love of Neighbor (from "Climbing The Mountain" By Anne, a lay apostle

Sometimes a soul living outside of the Kingdom is bitter. This bitterness is like a sore. When a soul in bitterness views Christ in us, it can be like salt in the wound or sore because our unity with Christ highlights his isolation from Him. This is good. The soul then comes closer to an understanding of what it lacks. Our experience of this may not be pleasant. It may be necessarily painful because in its pain the soul may strike out at us. This can be understood as an almost instinctual lashing out or crying out in the distress of their disconnectedness from Christ. We must accept these strikes as beneficial penance and part of standing with Christ as a companion on the Way of the Cross.

Lay Apostolate of Jesus Christ the Returning King

In April, 2005, Our Lord revealed to Anne a set of guidelines for those called to assist in the work of the mission. Anne's bishop then gave permission for the formation of The Lay Apostolate of Jesus Christ the Returning King. Their mission is to serve as conduits of divine grace, spreading the messages of the Volumes throughout the earth.

Online version of the The Volumes now available.
--Free Download.
http://www.directionforourtimes.com/onlinevolumes.html

Prayer, charity and the joy of forgiveness

This is the prepared text of the homily delivered by Cardinal Seán P. O’Malley at the St. Padre Pio anniversary Mass that took place Sept. 23 2006 at St. Giovanni Rotondo, Italy. The cardinal delivered the homily in Italian.

. . . . .
St. Gregory the Great says: “The present life is but a road by which we advance to our homeland. Because of this, by a secret judgment we are subjected to frequent disturbance so that we do not have more love for the journey than for the destination. The suffering St. Pio experienced in his ill health, in the persecution by the very Church he loved, the trials and setbacks in establishing the hospital, the pain of the stigmata -- all kept before his eyes the pilgrim nature of his vocation. What allowed St. Pio to persevere was the intense prayer life that he lived faithfully. He prayed more in a week than most people pray in a year. The test of authentic prayer is growth in goodness, growth in humanity, greater serenity in living and in facing hardship. Above all genuine contact with God effects a real displacement of self as the center of our existence.

Prayer is not withdrawing from the rest of humanity. It is more like a wedding feast to which we welcome all who cross our path. A strange thing takes place in prayer. There is a mysterious coupling of our own life with the lives of others -- an embrace that includes the whole of humanity. At first prayer stems from a sense of personal neediness. Prayer progressively becomes less a self-centered plea for personal deliverance than a universal cry for help and for the coming of God’s kingdom.

Prayer and suffering transformed the life of Padre Pio and made him a living icon of God’s unfailing mercy and love. Too often we try to follow Jesus at a safe distance, like Peter after he fled from Gethsemane. Padre Pio’s life and teaching encourages us to climb Calvary to join Jesus in the moments of greatest pain and greatest love.

In today’s Gospel, planted at the foot of the cross are these few brave disciples. I am sure that Mary’s faith and courage was a source of strength for all of them. Mary stood at the foot of the cross. At that dramatic moment, before His death Jesus gives us a gift, His most precious possession, His Mother. Behold your mother. Mary is now not only Jesus’ Mother. She is also our Mother.

For Padre Pio, as for St. Francis, the cross was his book, the book where he read the greatest love story in history. Padre Pio lived his life planted at the foot of the cross in the company of Mary.

Mary full of grace, the costly grace of discipleship, the grace that allowed Mary to renew her fiat, her yes to the Lord even in the face of the cross. There by the cross is our Mother, Our Lady of Grace.

Recently Our Holy Father Pope Benedict said, “He who believes is not alone.” Here we have a host of witnesses. We stand before the beloved cross of Our Blessed Savior, we stand with Our Mother, Our Lady of Grace, and Padre Pio. We are not alone. When the Apostles came down from Tabor, they carried in their hearts a glimpse of God’s Glory. When you return to your homes, share with your families and neighbors the graces of this pilgrimage and the message of our beloved Padre Pio: Prayer, charity and the joy of forgiveness.

Prayer, charity and the joy of forgiveness
By Cardinal O'Malley, O.F.M. Cap.
Archdiocese of Boston
http://www.piercedhearts.org/theology_heart/prayer_charity_joy_forgiveness_padrepio.htm