Cardinal Pell of Australia discussed the challenges to Church institutions coming from "anti-discrimination" laws favoring homosexual lifestyles.
At the heart of this attack on the concept of exemptions for faith-based agencies lies a false analogy drawn between alleged discrimination against homosexuals and racial discrimination, and this is already beginning to appear in Australia.
This analogy allows opponents of exemptions to dismiss the objection that the law makes exceptions all the time - for example, for halal abattoirs, or for Sikhs to wear turbans, or for pacifists to avoid military service - by pointing to the legitimate absence of exceptions in laws against racial discrimination. Opposition to same-sex marriage is therefore likened to support for laws against inter-racial marriage (which continued in some US states until the 1960s), and opposition to homosexual adoptions is likened to refusing to adopt children to black parents.
The analogy is false because allowing blacks and whites to marry did not require changing the whole concept of marriage; and allowing black parents to adopt white children, or vice versa, did not require changing the whole concept of family, or for that matter, the whole concept of childhood. Same-sex marriage and adoption changes the meaning of marriage, family, parenting and childhood for everyone, not just for homosexual couples. And whatever issues of basic justice remain to be addressed, I am not sure that it is at all true to say that homosexuals today suffer the same sort of legal and civil disadvantages which blacks in the United States and elsewhere suffered forty years ago, and to some extent still suffer.
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