. . . G.K. Chesterton said that the mind should remain open, but only so that it might, in time, chomp down on something nourishing. The Church has come to the considered judgment that abortion is morally objectionable and that Roe v. Wade is terrible law, as bad as the laws that once protected the practices of slavery and segregation in our country. To suggest, therefore, that a Catholic university is a place where dialogue on this matter is still a desideratum is as ludicrous as suggesting that a Catholic university should be the setting for a discussion of the merits of slavery and Jim Crow laws. I would like, actually, to stay with these last examples. Fr. Theodore Hesburgh, the legendary retired President of Notre Dame, was mentioned several times in President Obama’s speech as a model of the dialogue and openness to conversation that he was extolling. Does anyone think for a moment that Fr. Hesburgh, at the height of the civil rights movement, would have invited, say, George Wallace to be the commencement speaker and recipient of an honorary degree at Notre Dame? Does anyone think that Fr. Hesburgh would have been open to a dialogue with Wallace about the merits of his unambiguously racist policies? For that matter, does anyone think that Dr. Martin Luther King would have sought out common ground with Wallace or Bull Connor in the hopes of hammering out a compromise on this pesky question of civil rights for blacks? The questions answer themselves.
Then why in the world does anyone think that we should be less resolute in regard to the heinous practice of abortion which, since 1973, has taken the lives of 43 million children? Why does anyone think that further dialogue and conversation on this score is a good idea? I think those questions answer themselves too.
The Fetishism of Dialogue